Tag Archives: church

The Kainos Movement

kainosIn December 2014 Bryan Lottis launched the Kainos Movement in order to build multiethnic unity in the Body of Christ and to provide equipping and training that will inspire multi-ethnic movements among the people of God in organizations and churches. The movement has been getting a lot of traction ever since. Why is the movement so important?

Because, unfortunately, according to researchers, only about 14% of churches in America are multiethnic.

How is this determined? By what is called the 80/20 rule. A church is defined as multiethnic only if only one ethnicity makes up more than 80 percent of the whole. For instance, if a church has a hundred members and 85 are African American that is called a homogeneous church, but if a church has a hundred members and 80 are Caucasian and the rest are other ethnicities, it qualifies as a multiethnic church.

About 10 years ago, 98 percent of churches were identified as homogeneous [classified as one ethnic group making up more than 80 percent of the congregation]. In a recent Lifeway Research poll, it’s now moved down to 86 percent. So through the help of the Kainos Movement, things are moving in the right direction.

The goal of the Kainos Movement is that 50% or more of all churches be multiethnic by the year 2050—the year that sociologists project the United States will become majority minority for the first time in her history.

The word kainos is Greek for new and a word used by St. Paul to describe the coming together of Jews and Gentiles to form the multiethnic church.

The Kainos Movement mission statement says, “Our nation is trending towards diversity. The church has no option but to maintain the same trajectory, not so much forward, but backward to her first century roots where the normal was ethnic diversity. A failure to do so will put us perilously close to being irrelevant to the changing face of our society.”

Let us continue in the model of St. Paul and the Kainos Movement in ways that we can to incorporate more cultures and ethnicities into our congregations. Just as our neighborhoods and communities are becoming more multiethnic, our churches should too.

It is a perfect time, on this tipping point in cultural history, to reach out to someone with a different ethnicity than our own and say, “Come to church with me!”

Why Not Attend?

why not attendGallup recently did a survey in which they asked Americans why they no longer attend church. Here were the results:

44% I prefer to worship on my own

36% I don’t like organized religion

22% I haven’t found a church that I like

19% I don’t have the time

16% I don’t like being asked for money when I attend

9% I don’t feel welcome when I do attend

(Christianity Today, May 2018, 18)

We as a Church struggle with the issues addressed in these responses and must seek ways to reverse the trend of diminishing worship attendance, perhaps through more personalized ministries, less of an emphasis on governance, offering alternative worship times, softening calls to action in fundraising campaigns, and making worship environments warm and inviting.

But, in my estimation, a better question for a Gallup survey should be: Why do you attend church?

The answers for me are:

I enjoy worshiping with fellow believers

I am spiritually uplifted by the music

I am inspired in my faith through the words of Scripture and the sermon

I am energized to go out and live my life as a follower of Christ in the week ahead

I am comforted and encouraged by those I see there

What are your reasons for attending church? Maybe if we as a Church think more about why people are attending church than about why they aren’t, then we will be well on our way to fostering growth.

May this verse keep us moving forward in this endeavor: “Let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near” (Hebrews 10:25).

Pray-Ground

praygroundGrace Lutheran Church in Apple Valley, Minnesota, has set up a unique space up front in their sanctuary called the “pray-ground.” It is a place filled with small chairs and tables, crayons, coloring books and soft toys, where kids and parents can better engage in the service.

Pastor Andrea Roske-Metcalfe, a mother herself, explains that in her experience children often pay more attention in worship when they can see what is going on. Parents that first thought it would be a disaster have been surprised that the children were not disruptive and enjoyed it. It has even brought new families with young children to join the church (Living Lutheran, May 2018, pp.38-39).

While, admittedly, a “pray-ground” may not be the answer for every church, the idea of creating a welcoming environment for children is crucial in a worship setting. Consistently making children’s sermons a part of worship relates that children are a special part of the church family. Making it clear where the nursery or cry room is makes parents feel more comfortable about where to take their children if they need to, And simply engaging with children on a regular basis from week to week gives children (and parents) the assurance that your church cares about the interests and well-being of children. Even offering to hold a child for a time while a parent is busy with another child or in an important conversation with the pastor or another church worker can be a godsend.

We remember well that Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (Mark 10:14). So the church should always be a kid-friendly zone, a place where we are quick to say to every child of God (big or small), “Come on in!”

Be Well

wellWater for Life Haiti is a Christian nonprofit organization that is helping that country in the long recovery from Hurricane Matthew that hit on October 4, 2016. One way they are doing that is by building additional wells to provide clean water to areas affected by disease and cholera.

What I found interesting about the program is that Rev. Dr. Ross Johnson, a pastor working with Water for Life Haiti, said, “We are locating the wells on or near our church properties. The wells bring people to the church, and the church speaks to the community about the living water of Christ” (Lutherans Engage, Spring 2018, p. 16).

Tying physical and spiritual needs together is an important way for the church to reach out to people most often outside the church and build relationships around faith. I think of the story of Jesus talking to the woman at the well, who realized after talking to Jesus that she needed more than well water. She came to faith that day.

The same thing can happen in our churches when we tie physical and spiritual needs together. I think of the food pantries in many churches that provide for physical needs, but can help start conversations with those who visit about the Bread of Life who can feed their souls.

Parish nurses are vital in this tying together of physical and spiritual needs as well. So often when people come to discuss physical ailments with a parish nurse, the conversation can move to the Healer of all, who cares for us body and soul.

Consider ways in which your church can meet the physical needs of those around you as a springboard into meeting the vastly more important spiritual needs. Enjoy the process and look to Christ for guidance as you help others be well in the Lord.

 

The Church: A Mountain or a Funnel?

mountain churchAt a recent conference I attended, one of the speakers, Todd Jones, talked about how the church should be a mountain and not a funnel.

Here’s what he meant: In most business models, an organization is a funnel in which a message is sent out to a crowd, then a community and then the committed. This is the paradigm espoused by the retail industry. Blanket the most people you can with your message, hone in on who is interested and then reach those who are wiling to buy what your are selling. In the model, the idea is going from large to small. Thus the visual is a funnel.

But in the early Church, a different organizational model was used: the mountain. A small number of committed people (the 12 disciples) spread the word about Christ to the community (those in Jerusalem at the time of Pentecost) and then when that community was filled with the Holy Spirit, that community fanned out to the crowd (the people far and wide in Ephesus, Corinth, Thessalonica, etc.). In this model, the trajectory is going from small to large, so the visual is a mountain.

Continue reading →

The Peace of God

sharing the peacePastor Diane Roth recounts the story of how a friend of hers was touring cathedrals in Spain, and the tour guide cautioned to beware of thieves. So in the middle of a cathedral, the friend was startled by a woman who approached her with some words and a hand outstretched. The friend remembered the warning and shrank back. Only later did the friend realize that the woman was saying, “La paz de Dios,” the peace of God. She was sharing the peace (Christian Century, March, 14, 2018, p. 23).

Several thoughts come to mind as I consider this story. How often do I hesitate to share the peace of God with others during the passing of the peace in church because of how people look or how people approach me or how I am feeling? There are multiple barriers that we ourselves throw in our own paths that prevent us from fully sharing the peace of God with others. We need to stop shrinking back, but reaching out to those we see in church who may be sitting alone or visiting or just unknown to us.

The other thought that comes to mind is that the peace of God can often surprise us and present itself when we are not looking for it. We may be so caught up in fears about one thing or another, that we miss God speaking directly to us saying, “Peace be with you!” through a word heard from a passerby, a comment on the TV or a billboard on the highway, for instance. God has often creative and unusual ways of spreading his peace to us. We just need to be open to hearing and seeing them.

We must always remember that it is the peace that passes all understanding that God gives to us. We truly can’t comprehend the gift of peace from our Lord fully. We only need to accept it and share it. May the peace of God be with you always!

 

 

 

 

Finding The Heartbeat of Your Church

heartbeatIn an interview in the March 2018 Christianity Today, author and pastor Dominique Dubois Gilliard says, “It’s crucial to find the heartbeat of your church. Your church might have a heart for education. Or caring for children orphaned by the incarceration of a mother or father“ (p. 67).

I have seen this play out in the churches in which I have been a member. One program that may work in one parish will not work in another precisely because that is not where the heartbeat of that church lies.

I know churches in my community who minister to the deaf and have a sign language interpreter in worship. Another church has a minister for families with children with special needs, and makes activities available that cater to those families. International students meet for a Bible study at another church in the area.

Each of these is an example of how a church found their heartbeat and did something to keep that beat going.

So much in the church is about “the things we have always done.” But it is important to always take a step back and think about “the things we should be doing.” It is never too late to start a new program to tap into an energy and excitement among your people for a certain ministry.

In the self-help industry these days, there is a push for people to “find their passion.” The same can be said for our churches. Finding your passion as a congregation is important because focusing on that passion can build community and grow faith. People who are passionate about something get to work and are happy to be there. Isn’t that the type of people we want within our parishes?

Think about opportunities within your parish that you are sensing that people have heart and a passion for. Then keep that heartbeat going by offering more opportunities to serve in that area. The heart of God will be revealed in the process.

In the Style of Taizé

taizeFor those of you who may not know, Taizé is an ecumenical Christian monastic community in Taizé, Saône-et-Loire, Burgandy, France. Established in August 1962, it has become one of the world’s most important sites of Christian pilgrimage, especially for youth. The community is known for music that emphasizes simple phrases, usually from Scripture, repeated and often sung in canon.

I was recently at a concert in which the choir sang  a prayer of St. Teresa of Avila “in the style of Taizé.” The choir and then the audience sang the following words several times and in a round:

Let nothing disturb you,
Let nothing frighten you,
All things are passing away:
God never changes.
Patience obtains all things
Whoever has God lacks nothing;
God alone suffices.

The effect was very calming and soothing. Any problems I was having that day seemed to be washed away by the words being sung over and around me. God alone is truly all I need in this life, my soul heard loud and clear through that experience.

Shortly after that concert, I was worshiping at my church and the congregational responses to the prayers were sung “in the style of Taizé,” the bulletin noted. After each petition, the following words were sung:

O Lord, hear my prayer. O Lord, hear my prayer, when I call answer me. O Lord, hear my prayer. O Lord, hear my prayer. Come and listen to me.

The repetition of the words and the feeling of the words being sung by me and my brothers and sisters all around me was moving. I could sense the deep desire of the people to receive guidance from God and the constant drive for us to stay connected to God in prayer.

Songs and prayers should always be flowing from our hearts, if not our lips, over and over again throughout the day “in the style of Taizé.” Repeating meaningful words and Scriptures to ourselves can have a positive impact on our faith and life and actions. We have a tendency to forget things. But if we keep reminding ourselves of the good and gracious God we love who loves us in Christ and listens to us and cares for us, we can stay grounded in him.

Find a favorite Bible verse this week or a favorite hymn and speak or sing it several times “in the style of Taizé,” as part of your daily devotionals, and see how how your approach to the day’s struggles can be positively affected and spiritually grounded.

 

 

Trajectory of Engagement

trajectory of engagementIn The Social Media Gospel, author Meredith Gould talks about the trajectory of engagement. This is the movement from online communication to offline relationships.

This concept of the trajectory of engagement is having a large impact on the church today. Engagement on social media may be a good start when it comes to church relations. But it cannot be the end result. We, in the church, know that faith engagement must at some point be face-to-face, person-to person. The trajectory must go beyond technology to faith-based living in the family of God.

So how does this trajectory happen? It happens through concerted efforts to invite those who are engaged in conversations on a church’s social media platforms to join in events at church, be it worship, a small group Bible study, a soup supper, whatever opportunity for personal engagement at the church presents itself.

It is only in the actual presence of other people that the richness and vitality of the Christian Church can be seen and felt most fully by the power of the Holy Spirit.

I know for me in my life, so many conversations I have with people in the church are now through text messages, which can be great for sharing a quick story or an encouraging word but cannot replace being together in the pew or chatting over a cup of coffee at lunch. The online and the offline communication must work in tandom for a deeper connection to develop spiritually.

I often wonder what it would have been like if Jesus had been alive during this time of social media. My first thought would be that he would point us to the parable of the Good Samaritan. Would we be like the priest and the Levite who walked by the person in need right in front of us because we were texting our friends?

It’s time for us to look up from our phones and look at social media in the church not as an end in itself, but a beginning, a doorway, a portal into a life of more meaningful real-life personal relationships with our brothers and sisters in Christ. Be social in life and not just a screen!

 

 

Positive Proximity

positive proximityThere’s a term in urban planning getting a lot of traction these days: positive proximity. The term refers to ways in which neighbors in a community work together in a positive manner to achieve a worthy goal. Revitalized main streets in small towns and parks in subdivisions have resulted from the positive proximity approach.

Churches can be a major player in the concept of positive proximity. Being a good neighbor as a church to the businesses around it can go a long way to build up feelings of goodwill and gestures of kindness down the road.

The church is never to be an island to itself on a street. It is meant to be a part of the action, a major contributor to the needs of those who dwell in the surrounding spaces.

How does this happen? Perhaps after a snowstorm, a church can arrange to have plow trucks clear the parking lots of neighboring businesses as well as their own. I think of a florist that sat next to my church in Cleveland, OH, whom we bought altar flowers from. The florist in turn allowed our church’s school to sell pumpkins for Halloween in their parking lot each October to raise money for ministry.

So many actions can seem so small, but they are really remembered. Just a simple wave to someone who is coming out of their home while you are coming out of church can bring a smile to that neighbor’s face. That neighbor then recalls that gesture when someone else asks about your church. “They’re nice!”

The driving force behind the positive proximity concept is that it can cause a chain reaction of random acts of kindness in a community. One wave can lead to a conversation about working together on a project to keep the sidewalks clean, which can lead to increased foot traffic to shops and storefronts.

It is important in positive proximity to be open and available. Think of the old model of rows of front porches in a neighborhood. Being out and about in front of your church can help neighbors to see that you care about the place you are in and you care about the community. Make a point to engage in conversations with those who walk by while you are putting a new message on your church sign, for instance.

I think of how Jesus was positive proximity in action. He did not stay inside all time during his life on earth. He was more often walking the streets, talking to people, finding out how things were with them and then helping and healing, as we read in Matthew 9:35:

Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.

That is our role as the church, too, to be the hands and feet of Christ and and not just the dwelling place of God in brick and mortar. Be a positive impact on a next-door neighbor to your church today.