While I have extolled the virtues of digital Bibles on this very blog, there is a mounting backlash against the exclusive use of digital Bibles. In “People of the eBook” in the Spring 2019 CT Pastors Special Issue, author Karen Swallow Prior says, “As our reading becomes more immersed in a digital rather than a print culture, the more we return to some of the qualities of the pre-literate world. We are reading more, but the way we read replicates the effects of the discrete images of stained glass windows more than the sustained, logical, and coherent linearity of a whole book” (50).
Before people had access to the written word of the Bible, parishioners learned about what the Bible said in bits and pieces, most often through the images found in stained glass windows in the church. The same thing seems to be happening when accessing the Bible digitally. We are only getting bits and pieces and we are drawn to imagery on the screen.
Many pastors in response are encouraging deeper engagement with physical Bibles to help to see the whole salvation story and make stronger connections with various parts of the biblical text. This has brought about a growing popularity in printed Bibles that include space in the margins for journaling and notetaking to make these connections within the text. Also, people have come to realize that they like to hold the weight of God’s words in their hands. So while digital Bibles can have their benefits, consider getting reconnected or more connected with your physical Bible to stay connected to the whole story of Jesus and his love.
In the article “Three Tests in the Wilderness,” in the March 2019 issue of Living Lutheran, author Brian Hiortdahl reviews for us the three temptations that Satan tried to entice Jesus with during his 40 days in the wilderness. The temptations were:
To turn stone to bread.
To throw himself from a high place to be rescued by angels
To gain power over all the kingdoms of the earth by bowing to Satan
Each of these temptations Jesus resists and overcomes, using Scripture and declaring that God should not be put to the test.
Hiortdal reveals that Jesus overcame each of temptations in a much greater way in the last days of his life.
Jesus turns his body into bread for those with hearts of stone on Maundy Thursday.
Jesus is thrown down on the cross on Good Friday, but rises from the dead on Easter.
Jesus ascends to absolute power when he returns to his rightful throne in heaven on Ascension Day.
Because Jesus ultimately overcame these temptations in this way, we, too, have the ultimate power to overcome every temptation the devil sends our way.
In an article called “Sin and Forgiveness,” in the March 2019 issue of Living Lutheran, author Erin Strybis talked about a time when her young son’s tantrum led her to have a tantrum of her own. To her surprise, her son came up to her afterward and said, “It’s OK, Mommy,” and hugged her (42). Our kids “get” forgiveness more than we perhaps realize.
Strybis suggests three principles to practice in the home to reinforce the power of forgiveness:
Lean on story: The Bible is filled with stories of people who sinned and were forgiven. Think of the prodigal son, Simon Peter, the thief on the cross. Bible stories of forgiveness can be the bedtime stories we tell our children.
Lean into hugs: Remember the father of the prodigal son who ran to embrace repentant son. We need to be quick to reach out and wrap our arms around our children when they come to us confessing their sin. We need to show them that we love and forgive them wholeheartedly.
Lean on prayer: Prayer is an important piece in the practice of forgiveness. We need to pray to God when we are angry at our child and need to reorient ourselves to God’s merciful ways and we need to pray with our kid when we express forgiveness to remind us all the forgiveness comes first from God through Christ and the cross.
Let forgiveness flow freely in our families by the grace of God.