Dr. W. Mart Thompson in his seminar “You Are a Royal Priesthood—God calls and equips Christians to serve one another,” talked about the role of vocation in our lives.
Vocation is a calling from God to serve him and others. In a Christian context there are three realms or estates of our vocation. They are: home, congregation, and society.
As part the seminar, each participant shared their vocation using these parameters. Here’s mine as an example.
A family vocation: brother, son
A congregational calling: Bible study leader
An occupational vocation: writer at Creative Communications
A community calling: member of a Tuesday night bike-riding club
It was an interesting exercise because it helped me to see where God has placed me to serve and how I might be more intentional in revealing my relationship with Christ to others and being more Christ-like in my words and deeds.
It was also interesting to listen to the vocation lists of all those in attendance and hear how God is working in so many and various ways in the lives of his people. The ways in which people volunteer and give of their time and unique skills was truly inspiring.
Consider doing this vocation exercise this week for yourself and think about how God has placed you in a certain time and place and position for a reason. Take time to ponder what those reasons are, pray about them and then act upon them as the Holy Spirit directs you.
The Hebrew word hesed is translated lovingkindness in most Bibles, but it is so rich in meaning that the word cannot be adequately described in English. Other translations have used the words covenant faithfulness and steadfast love. It is a type of love that is quite literally beyond words.
In a new book from InterVarsity Press called Inexpressible: Hesed and the Mystery of God’s Lovingkindness, author Michael Card explores what the word means about God’s character and how the word relates to God’s people.
What it reveals to me about God’s character is that he loves us beyond measure, beyond what we can even comprehend. It is a love that can never be matched fully in human terms. It is a love that will stop at nothing to care for us and protect us.
That is the reason why hesed is most fully realized in the incarnation of Jesus. Jesus is hesed in the flesh. And he went to the greatest lengths of all out of God’s great love for us to save us. He went to the cross to suffer and die and sacrifice his very life for us all. “Greater love has no one than this, that someone lay down his life for his friends,” the Bible says (John 15:13). But God’s hesed went beyond even the grave when he rose Jesus from the dead on Easter morning.
Now that Christ is alive and alive in each of us, God’s hesed has transformed each of us to live a new life of deep and divinely inspired love, care and compassion for others. We love as we have been loved: with our whole selves, giving our all for one another in the name of the God of hesed. That is the beautiful plan for us from the heart of our God.
Many of my friends say that instead of listening to the radio in the car anymore, they are listening to podcasts. While I have heard of podcasts, I am not as well-versed in them as I am other technology outlets. Believe it or not, podcasting is having an impact on the Church.
For those who may not know, the word podcast is a combination of the words iPod and broadcast. Though most people do not use iPods for mobile listening, the use of the word has stuck. Simply put, a podcast is an audio segment downloaded to your smartphone that you can listen to wherever you are whenever you want
Even in the Entertainment Weekly magazine I subscribe to, there is now a podcast section for subscribers to read about the latest podcasts out there to listen to, as you would your favorite streaming TV show.
Since listening to and looking for podcasts is becoming such a common practice in our current culture, it is a perfect opportunity for the Church to offer something in this arena as well. Worship, Bible studies, sermons, Sunday school classes, devotional reading and prayer petitions can all become podcasts that people who cannot make it to church on Sundays or those who are homebound can access when they have time available.
Continue reading →
In an interesting article in the October 2017 issue of First Things. columnist Mark Bauerlein explains that we currently live in a society where younger generations are a-literate, meaning that they can read, but they don’t read much of anything. A 2012 Survey of Public Participation in the Arts found that only half of 18- to 24-year-olds read a book during leisure hours during the preceding 12 months.
What does that mean for the church? Quite a lot, actually. If no one is reading anything, and if the basis of our growing in faith is built on reading, learning and inwardly digesting the Word of God, then that is a problem.
If they are not reading, how are people being fed words and getting information, then? Our lives are filled the sound bites and short quotes and pithy statements on Facebook and Twitter and on TV scrolls. But are we getting deeper into the meaning behind these words? Most likely not.
The old models of in-depth Bible studies are lost on younger generations, and have led, in general, to a decline in Bible class attendance on Sunday mornings.
So what is a church to do to appeal to the increasingly alliterate society. One thought I have is that the church needs to be more and more present on social media platforms with intriguing words of Scripture that then start a conversation thread and a larger discussion moderated by leaders in the church of the meaning and impact of the Word of God on our everyday lives. That is one way of reaching the younger generations with the Word in the places where they are reading and receiving information.
Continue reading →
In an article in the September 2017 Christianity Today, singer-songwriter Sandra McCracken talks about the two spiritual time zones we live in. “On the one hand, by faith we are held secure in the love of God. On the other hand, though we have been made secure in Christ, we continue to experience uncertainty. We are sojourners, not yet home” (“Our Two Spiritual Time Zones,” Christianity Today, September 2017, p. 30).
Theologians refer to this tension between our two spiritual time zones ‘living in “the in-between” and in “the now and net yet” or in “the interim.”
McCracken relates this period to experiencing jet lag after a long flight. Things can often feel out of sync. Our bodies get weary, our minds get fuzzy about what day it is, and our thoughts get muddled about our schedules, but then we adjust, get back in sync and back on track about the business of living.
This metaphor of having spiritual jet lag is helpful to me because it acknowledges the fact that we can get weary and tired in our faith walk in the space between these two spiritual time zones. This is a natural part of being human. I think of the disciples who slept while Jesus prayed in the Garden of Gethsemane. They were mentally, physically and spiritually exhausted in the time leading up to the fulfillment of God’s promise to save his people by sending his Son to die for us.
Continue reading →
I have lately been contemplating the concept of adiaphora. Not only because it is fun to say, but because many of the things we spend a lot of our time thinking about in the Church oftentimes fall into the category of adiaphora.
In general for Christians, adiaphora means “matters not regarded as essential to faith, but nevertheless permissible or allowed in the church.”
Things like discussions of the floor covering in the sanctuary or the color of the paint on the walls of the fellowship hall, for example, are not essential to faith, but do constitute a large part of our time sometimes. Adiaphora.
Continue reading →
In the last few years there has been a resurgence in the concept of Lectio Divina (Latin for divine reading) in religious literature. It is a structure of meditative prayer that has four parts: read, meditate, pray, contemplate. It is a way for people to focus on a word, phrase or verse from Scripture and then let Christ speak to them through that Word. Lectio Divina has been likened to “feasting on the Word”: first, the taking of a bite (lectio); then chewing on it (meditatio); savoring its essence (oratio) and, finally, “digesting” it and making it a part of the body (contemplatio).
Continue reading →
I’m sure by now most of you are aware of the adult coloring book craze that is sweeping the nation. I for one cannot make sense of its appeal. Maybe because I had tough art teachers in the past who reprimanded me for not coloring “in the lines,” and I am afraid of not “doing it right.”
But the theory behind it is that coloring is a creative endeavor and clears our minds of troubling thoughts and sharpens our brains’ abilities in other tasks.
The craze has made inroads into Christian publishing recently with adult coloring books being launched that include religious imagery and Bible verses. The books are presented as a kind of tool to use as a devotional or meditative spiritual outlet. And many are finding that to be so for themselves in their personal faith-walk.
Going a step further, there is a larger trend developing in the publication of Bibles that includes more white space in the margins to allow for drawing, doodling, coloring and note-taking on the Scripture passages on the pages. I do like this idea, because it makes the activity of Bible-reading something that is more personal, more intimate, more tangible, more practical, and less academic and structured and orderly. Continue reading →