Thomas Cranmer, the archbishop of Canterbury under Henry VIII and Edward VI, is well-known for coining the term “Comfortable Words,” which he outlined in the Book of Common Prayer as a preparation for Communion. Here is what he wrote:
Hear what comfortable words our Savior Christ says to all that truly turn to him. “Come to me all that travail, and are heavy laden, and I shall refresh you.” God so loved the world, that he gave his only begotten Son to the end that all that believe in him, should not perish, but have everlasting life. Hear also what St. Paul says, “This is a true saying, and worthy of all men to be received, that Jesus Christ came into the world to save sinners.” Hear what St. John says, “If any man sin, we have an advocate with the father, Jesus Christ the righteous, and he is the propitiation for our sins” (Book of Common Prayer, 111-20)
These words of comfort are a wonderful collection for us to remember as we come to the Table of the Lord in gratitude and praise for what he has done through his Body and his Blood.
These Comfortable Words from Matthew 11:28, John 3:16, 1 Timothy 1:15 and 1 John 2:1 are good for us to recite and remember at other times, too, of course: in the morning, at bedtime, when feeling sad or frustrated or when starting to doubt.
Everything in our lives comes back to the comfort that the Gospel provides. Jesus’ sacrifice for us on the cross for our sins is all we need to know to find true comfort in our lives and in any situation we may encounter.
Think of ways that you can incorporate these Comfortable Words into your daily or weekly routines. And be comforted by them again and again.
The church that I attend has a sign language interpreter who communicates the words spoken and sung in worship to a group of hearing impaired parishioners. I must confess that I am very often drawn in to her signing and am moved by it.
Recently I noticed that the sign for “He is risen” is two fingers pointing downward, then floated down and placed upon the palm of the other hand. A very literal and visual interpretation of that event. I somehow sense in that sign the miracle of the resurrection and yet the humanity of Christ in the depiction of his body.
What other “signs” of the resurrection of Christ do we see in the world?
I think of flowers budding from seemingly barren ground. I think of butterflies emerging from very rough-looking cocoons. I think of wobbly baby birds that take wing and fly.
The miracle of the resurrection is still astounding and surprising to us. We should never take it for granted.
It is still something that we should marvel at and contemplate as something beyond our imagination.
It is something that is true and real and connected to us and our future.
For we know that when our Lord returns on the Last Day, our bodies, too, will be raised to new life. As it says in Romans 8:11: “He who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.”
What a comfort to know that Christ’s resurrection means our resurrection and his new life means new life for us, forever with him. Let that message be our source of strength today and every day until he comes!
In The Social Media Gospel, author Meredith Gould talks about the trajectory of engagement. This is the movement from online communication to offline relationships.
This concept of the trajectory of engagement is having a large impact on the church today. Engagement on social media may be a good start when it comes to church relations. But it cannot be the end result. We, in the church, know that faith engagement must at some point be face-to-face, person-to person. The trajectory must go beyond technology to faith-based living in the family of God.
So how does this trajectory happen? It happens through concerted efforts to invite those who are engaged in conversations on a church’s social media platforms to join in events at church, be it worship, a small group Bible study, a soup supper, whatever opportunity for personal engagement at the church presents itself.
It is only in the actual presence of other people that the richness and vitality of the Christian Church can be seen and felt most fully by the power of the Holy Spirit.
I know for me in my life, so many conversations I have with people in the church are now through text messages, which can be great for sharing a quick story or an encouraging word but cannot replace being together in the pew or chatting over a cup of coffee at lunch. The online and the offline communication must work in tandom for a deeper connection to develop spiritually.
I often wonder what it would have been like if Jesus had been alive during this time of social media. My first thought would be that he would point us to the parable of the Good Samaritan. Would we be like the priest and the Levite who walked by the person in need right in front of us because we were texting our friends?
It’s time for us to look up from our phones and look at social media in the church not as an end in itself, but a beginning, a doorway, a portal into a life of more meaningful real-life personal relationships with our brothers and sisters in Christ. Be social in life and not just a screen!
There is a lot of interest and energy lately around the concept of repurposing. I confess that I watch a lot of home improvement shows and they are always repurposing old crates into rustic coffee tables or making bookshelves out of old school lockers, and things like that. In the art world, there are many artists who create interesting art pieces from old-fashioned kitchen utensils, tins, banks and toys found at flea markets or antique stores.
The concept of repurposing came to my mind recently when read again the story in Scripture of the conversion of St. Paul. Here was a man was zealous in his persecution of Christians. But God repurposed this man’s zealousness to promote the Christian message instead. The story of the repurposing of Saul to Paul makes us realize that God can do dramatic things with what is put before him. Like a craftsperson at a workbench with various pieces laid out, God can create something beautiful and unexpected from the most random of things.
Continue reading →
In the article “Grace Alone” in the September 2017 issue of Living Lutheran, theology professor John F. Hoffmeyer pointed readers to Colossians 3:3: “Your life is hidden with Christ in God.” “We can be assured that, in Christ, God refuses to live without us,” Hoffmeyer says. “Our lives are bound to Christ’s life—regardless. God regards us with the same unbounded love with which God regards Jesus” (Living Lutheran, September 2017, p. 45).
Something in those precious words clicked with me in a profound way, like with Martin Luther in his Tower Experience after reading Romans 1:17. Like Luther before me, I felt reborn in my faith.
It struck me that when God sees me, he doesn’t see just me, he sees Christ first, and then me, hidden with him. The concept of being hidden with Christ is compelling to me. I am part of him now because of his death and resurrection for me. I am forgiven, free and forever loved. I am embedded within him. No longer is my face the face people see first. It is now the face of Christ. And my life is behind that face of Christ.
Continue reading →
When I was hiking in Rocky Mountain National Park and other places like it, I noticed stones stacked up into little towers along the way. I now know that those collections of rocks are called cairns and they are placed there by hikers to guide future hikers along the path to show them where to go. Over the centuries, cairns have also been used as landmarks and memorials.
I got to thinking that cairns of sorts were used in the Bible by Abraham, Moses and Jacob as altars. Check out these verses:
When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. —Genesis 22:9
Abraham built this altar to acknowledge that God is God on his journey through his life, and he was saying through this cairn that he would obey God’s will. Of course, God would send an angel to stop Abraham from sacrificing his son. But later, God would sacrifice his own Son, Jesus, on the altar, the cairn, if you will, of the cross, which was erected on a rock hill called Golgotha.
Continue reading →
As Christmas approaches, it is good for us to remember that the name Bethlehem means “house of bread.” Why is that significant? Because bread plays a important role in the life of Christ and in the Bible in general.
An article in the September 2017 Living Lutheran magazine points out that “bread is perhaps the easiest metaphor in the Bible. Almost all possible ingredients have a scriptural spotlight” (Kari Alice Olsen, Living Lutheran, September 2017, p. 20). Let’s take a look:
Water: Water symbolizes baptism that now saves you. —1 Peter 3:21
Yeast: What shall I compare the kingdom of God to? It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough. —Luke 13:20-21
Continue reading →
One of our our most pervasive rituals of thanks is gathering for a feast with family and friends.
When we were little and someone gave us something or complimented us, our parents prompted us with, “Now what do you say?” We would dutifully say thank you (perhaps rather meekly and/or begrudgingly) and run away.
As adults, we often continue to need prompting from our heavenly Father to say thank you. As the Bible says, “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:18).
Scripture itself is encouraging us to develop a ritual of thanks in our lives. We are called to make thanksgiving a regular part of our every activity.
Continue reading →
More so than ever, we have a desire in our culture for instant gratification. Microwave ovens, the internet, remote control devices and electric garage door openers are just a few things that speak to our desire for instant gratification. We want what we want right now.
But ironically, with all these modern conveniences that are designed to save us time in theory, they have instead led to a more hectic lifestyle.
Geoffrey Godbey, a professor of leisure studies at Pennsylvania State University, states, “We want everything fast—fast food, eyeglasses in an hour … Internally, we are rushed.”
Continue reading →
Probably one of the most rampant worldviews in conflict with the Church today is secular humanism. This is the belief that there is no God, no spiritual direction, no afterlife. This world and this life is all there is to the secular humanist. There is no room for or need for God. Secular humanists rely solely on human reason.
The prevalence of secular humanism leads to a kind of elevation of humanity and a quest to live life to satisfy your own personal needs to the fullest, since this is all there is.
What can the Church do in the midst of secular humanism? One way is to gently point people to the Bible’s statements of the involvement of God in the world.
Continue reading →