In the Fall 2016 Concordia Journal, Professor Jeff Gibbs talks about the Gospel language that Matthew uses to share the news that Christ has come to save us through his death and resurrection.
In Matthew the good news of Christ is presented in the Gospel language of living under the reign of God. For instance in Matthew 5:3, Matthew records Jesus saying, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
Gibbs points out that if Paul had written that verse, he would have said, “Redeemed are those who are enslaved, for Christ has set them free.” Paul’s gospel language is about freedom from slavery.
If John would have written it, it would have said, “Enlightened are those who were in darkness, for Christ is the light of the world,” because John’s Gospel language is light and darkness.
I find the idea of different Gospel languages interesting because I have found that people often have a favorite type of Gospel language that they are drawn to. For instance, my adopted grandma, Mrs. Graber, always liked Good Shepherd Sunday and loved the hymn, “Children of the Heavenly Father.” Her preferred Gospel language was about being safe and secure in the lovingly arms of a Shepherd or a father.
It might be a good practice for each of us to evaluate what Gospel language has the most meaning and resonance for us personally, and then it is good for us to consider what Gospel language might have the most significance to a friend or family member or someone we are witnessing to.
The sure message of the Gospel is always the same (We are saved from sin, death and the devil by Christ alone), but understanding what way to share the Gospel message to a certain person can be just as important as conveying the Gospel message itself. Something to think about the next time you are talking to someone about Jesus.
The word evangelism can strike fear in the hearts of many Christians. The thought of knocking on doors to talk to strangers about your faith in Jesus or the idea of standing up in front of a group to say what you believe about Jesus can be very intimidating.
But evangelism doesn’t have to be like that.
I turn to the words of Peter and John in Acts 4 as a guide for a good approach to evangelism. The two disciples were called in by the leaders of the church at the time to essentially stop evangelizing about Jesus to the crowds in Jerusalem. Here was their response:
“Which is right in God’s eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard” (Acts 4:19-20)
Our attitude as Christ’s followers should be that we cannot help but talk about Jesus wherever we are, whatever we are doing. We have seen him at work in our lives. We have heard in God’s Word his message of our salvation through his death and resurrection of his Son.
Even the church leaders in Jerusalem could not help but notice something extraordinary was going on with how Peter and John were evangelizing:
When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus (Acts 4:13).
This verse helps me remember that I do not need to be a Bible scholar to evangelize and I don’t need to have just the right words to say. The truth of my faith in Jesus will come naturally from my mouth and I do not have to be afraid because the Holy Spirit will give me the confidence I need. I may be an ordinary person, but God can help me do extraordinary things through him.
A common question these days in the field of evangelism is, “What is your elevator speech?” In other words, what can you say about your faith in Jesus to someone you are standing next to in an elevator for a brief time? The answer is simple: Tell what you have seen and heard about Jesus. Whoever is listening will get the message loud and clear.
I recently attended the Best Practices in Ministry conference at St. Peter’s Lutheran Church, in Columbus, IN. One of the breakout sessions was led by Lou Jander, a retired teacher and church leader. He and his wife Martha have a ministry called Sow the Word. Their mission is to give a booklet of the entire Gospel of John to as many people as they can.
In their travels, they have given the Gospel of John to waiters, bus drivers, store clerks, gas station attendants, whomever they meet along their way.
Lou talked about the fact that he and his wife serve simply as sowers of the seed, as in the parable of the sower. When you look closely at that parable, Jander said, you see that the sower simply sowed the seed with the expectation that not all the seeds would “take.” Some would fall on rocky, thorny or dry soil and not take root. That was just part of the reality of “broadcast” farming in those days. But what seeds did take root would produce greatly, the parable says, “yielding thirtyfold, sixtyfold and a hundredfold” (Mark 4:8).
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There is a big trend happening now in what is currently being called legacy narratives.
Legacy narratives are the stories you tell of the events of your lifetime that you wish to pass on to future generations.
Many people are using their later years to write their legacy narratives often with the help of self-publishers who can print their writings in a professional format as a beautiful keepsake for children and grandchildren.
I know that my grandmother was ahead of the curve on this one, and wrote Gramma Speaks Her Piece more than 30 years ago, and we in our family still often refer to something that she mentioned in that book.
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