In a recent article in Christianity Today, Lisa Fields, an expert on biblical literacy, said: “When it relates to biblical literacy, I always think of Ezekiel, when God commands him to eat the whole scroll, and it will be sweet and then bitter. It just reminds me that in Scripture there will be some bitter portions and some sweet portions. There are some difficult things I have to wrestle with, but because I believe God has called me to this work, I have to take all of it” (“Black Bible Reading Endures,” Christianity Today, January/February 2019, 17).
It is true that the Bible does not sugar-coat the fact that the wages of sin is death and that there will be suffering in this world. It does not hide the fact that people turned against God, that there was betrayal and hardship among God’s people that still happen today. We cannot change the fact that there is sin in the world and that there will bad days sometimes as we wait for the Last Day to come.
But the sweet news comes from St. Peter who tells us, “Rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.” (1 Peter 4:13). The sweetness is revealed in Revelation 21:3-5 in John’s vision of heaven:
“And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.’”
In the end in the bliss of heaven the bitterness will be no more and we will only taste the sweetness of salvation won for us in Jesus.
Let the first thing we do each day until that time always be to “taste and see that the Lord is good” (Psalm 34:8). That sweetness of the goodness of the Lord supersedes all bitterness.